As he was walking along by the Sea of Galilee he saw Simon and his brother Andrew casting a net in the lake – for they were fishermen. And Jesus said to them, ‘Follow me and I will make you into fishers of people.’ And at once they left their nets and followed him.

Going on a little further, he saw James son of Zebedee and his brother John; they too were in their boat, mending their nets. He called them at once and, leaving their father Zebedee in the boat with the men he employed, they went after him. (Mark 1:14-20 - Gospel of the 3rd Sunday Year B)

This moment of “acceptance” takes place on the shore, not in a church. Jesus leads it with his own words that challenge and expand the vision of all four men: use your skills and experience to pull drowning people from the sea of chaos and destruction... Follow me! The word penetrates the mundane reality (sternly overcast by the arrest of John) with a promise of joy and fulfilment – a true presentation of the Good News. And close friends and family are quietly present to witness the life changing commitment of these four men to accept the gospel in the person of Jesus. By doing that, they place themselves under the sign of the cross too.

We know nothing about the brothers’ period of “precatechumenate” from this Gospel. Had they ever encountered Jesus before he called them? The Gospel of John suggests so[1]. Had they listened to his call to repentance and faith? Possibly only to John's. However, their names are now well “registered” (Simon, Andrew, James and John) as part of the Good News – as are the names of catechumens after the rite of acceptance[2]. From now on they are all part of the household of Christ[3]. Now, when they made a public and decisive step of leaving everything and following Jesus, the disciples are embarking on their own period of “catechumenate”. A period of being with and echoing the Word made flesh deep in their being, and of mirroring Jesus’ attitudes and actions as closely as the Spirit makes possible.

How do we know when people are ready to move to the catechumenate? We need to look just as Jesus did. The time is ready when they demonstrate stirrings of faith and repentance, the beginnings of spiritual life based on prayer, and a growing sense of community and the church[4]. We need those “outward indications”[5] of people’s dispositions because they demonstrate a subtle process of change…and no one who has met God face to face remains unchanged! Nor should we...

All of the above scenes may be very familiar to our candidates and catechumens, but a trip to the crib: perhaps to host a session, singly or in a group, offers an imaginative form of catechesis as an opportunity to open up the Word of God, and could finish with a shortened celebration of the word [RCIA 81-82 ] 

It offers a suitable time to allow the catechumen to share their journey, what messages and insights they have experienced, how straight  has their path been, and what form guidance  in prayer and community support may perhaps take in future weeks and months.

For the team: catechists and sponsors, it is useful to re-assess how the journey is progressing with an eye to  how far the prerequisites for  taking the first step of acceptance into the order of catechumens has been accomplished. Perhaps explore RCIA 42 as part of a team meeting, for there is always the need to constantly evaluate and assess the 'candidate's motives and dispositions' [RCIA 43], just as there is the need to discern  the state of readiness of the catechumen for the Rite of Election.

Above all, have fun, for this is the season of joy and happiness, and a great time to involve the whole parish community, in  supporting the candidates and catechumens.

"Let us pray - as the family of God who share in his life.

Father in heaven, creator of all, you ordered the earth to bring forth life and crowned its goodness by creating the family of man.   In history's moment when all was ready, you sent your Son to dwell in time, obedient to the laws of life in our world.  Teach us the sanctity of human love, shows us the value of family life, and help us to live in peace with all people, that we may share in your life forever.  (ICEL 1998)

I was privileged to attend  two ordinations earlier this year,  and I recall thinking how well we catholics  do a good liturgy.

It is the liturgy that is often the introduction to the catholic faith for non-christians. Do we use the opportunity to its best advantage? How innovative are our liturgies?

I remember one lady in our RCIA team and the skill she had with fabric and simple props, turning a grey walled meeting room into a liturgical wonder where our faith came alive. An RCIA session always had that element of joy and discovery as we uncovered a new layer in our worship. I experienced that on Saturday with the blessing of our Altar Missals and their being sent forth with representatives from each local church in our parish cluster.

The symbols were simple: the Altar Missals impressive in their design, laid out on a low table, against the backdrop of the Altar with its bright candles. The quiet solemnity of the blessing was awesome. How different from the blessing of the Advent wreath and the lighting of the first Advent candle on Sunday. One could sense the air of expectation in the Assembly. It is that time of year again, when we are ready to ‘stay awake’. A lot is going to happen over the next four weeks of Advent.

There is the chance for further blessings and celebrations. In the extended period of the catechumenate why not have a special celebration of the Word of God.

• To give them instruction and experience in the different aspects and ways of prayer;
• To explain to them the signs, celebrations, and seasons of the liturgy;
• To prepare them gradually to enter the worship assembly of the entire community: RCIA 82

The structure of a celebration is suggested in RCIA 86-89, with an opening song, one or more readings, a brief homily  and  finish with a blessing. This would work well on Gaudete Sunday  or during the third week of Advent.

Or how about Advent Stations of the Cross with a Blessing of Oil and anointing [see RCIA 101B – 102].

There is also the opportunity for blessing of the Christmas tree  or the manger, or even someone’s home.

Perhaps this week as the English speaking churches turn to the New Translation of the Roman Missal,  catechumens could have the chance to see and touch the Altar Missal and gain a sense of just how well we catholics do liturgy, as they develop a love of the liturgy and its symbols.

This week offers an easy introduction into lectionary based catechesis. On Friday we have the memorial of Our Lady of the Rosary.  October traditionally is a month when we dedicate our prayers to the Blessed Virgin and whether we have an initial enquirer or are in the midst of the catechumenate period, this month offers  an opportune way to  introduce and consider a variety of facets of the catholic faith.

The ‘Hail Mary’  offers a wonderful example of a prayer of faith. It speaks of Our Lady’s faith, of her cousin Elizabeth’s faith: of enlightenment, and of our faith.

• During the 1^st period of evangelisation and precatechumenate, the community ‘welcomes them into their homes, into personal conversation, and into the community gatherings’ Rite of Christian Initiation of  Adults ‘RCIA’ 9.1.

If inviting an enquirer into your home, why not let them see  how a statue of Our Lady or  picture or icon is central to the home.  Show them  the rosary beads, tell them about the Marian shrines. Share with them the stories of Lourdes, Fatima and Walsingham.

As the catechumen become  ‘familiar with the Christian way of life and are helped by the example and support of sponsors, godparents, and the entire Christian community, the catechumens learn to turn more readily to God in prayer ...’ RCIA 75.2

• If you have a multi-cultural community ask parishioners to share stories of Marian devotion in their country.  It makes for a fascinating and lively discussion if you have someone who has a video of  fiestas and processions. We do good ones  here as well!
• Explore  icons, statues, books  for different aspects of the life of Our Lady.
• Explore the different types of prayer, of meditation, contemplation.
• Have another look at the prayers of Mass when we ask Our Lady to pray for us like the ‘I confess’.
• Use the episode when Mary is confronted by the angel Gabriel,  to  discuss  the challenges  faced on a journey of faith.

Share the experience of praying the rosary together, and let the community benefit  ‘by joining the catechumens in reflecting on the value of the paschal mystery’. RCIA 4

So what are you doing in your parish this month?

God with us in every day relationships

How was it for you? Easter? Pentecost? Trinity Sunday?

Walking alongside our elect, we have trod the lenten path in preparation for sacraments of initiation at Easter. We have rejoiced with them in the Easter Vigil, and have lived and shared our faith with our new Catholic members throughout the 50-days of the Resurrection of the Lord. We havecontinued with joy through Pentecost, and yesterday, with the feast of the Most Holy Trinity we again gathered together as a parish community, Body of Christ, to know, celebrate and experience how much God loves us. I was very struck by the Opening Prayer yesterday - in the current 1973 Missal translation: '

Father, you sent your Word to bring us truth and your Spirit to make us holy. Through them we come to know the mystery of your life. Help us to worship you, one God in three Persons, by proclaiming and living our faith in you.

The 1998 Icel text, also in our current missals as an alternative opening prayer reads:

God, we praise you. Father all-powerful, Christ Lord and Saviour, Spirit of love. You reveal yourself in the depths of our being, drawing us to share in your life and your love. One God, three Persons, be near to the people formed in your image, close to the world your love brings to life.

In the first Reading God proclaims Godself to be 'a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.' In the second reading we are exorted to 'try to grow perfect, help one another, be united, live in peace, and the God of love and peace will be with you.' In the Gospel 'God loved the world so much that he gave his only Son so that everyone who believes in him may not be lost but may have eternal life.'

If we are praying these texts, opening our hearts and lives, they will have an impact - they will renew us and shape us, and be the lens through which we see the world and respond to people and events in the ordinary every-day of life. Every moment, bidden or unbidden, God is with us, revealing Godself in the depths of our being, drawing us to share in the Divine Life and Love. Wow! It's all a mind-blowing mystery. We are made new! We dont have to react in the same old way when the wrong buttons are pushed. We can see things differently, we can take the long view. Summer is a great time to allow this renewal to get into our bones - like vitamin D from sunshine, we need it. In quietly reflecting on our experience of the liturgy - what did I hear? What did I see? What did I sense? What did I touch? - we will find ourselves living it! Yes, the Lord is with you! The words and actions of the liturgy reflecting our relationship and sharing in the life of God, are echoed in the actions and words of daily events, daily encounters with others. As St Benedict use to say when he encoutered an old friend 'It is Easter indeed!'

Action?

Tune in and be consciously aware more often during the day - to the Word and the Spirit at work in YOU, achieving so much more than you can ask or imagine!

Look out and see just how close God is to the world his love brings to life.

In your journeys to and fro, God direct you. In your happiness and pleasure, God bless you. In care, anxiety, or trouble, God sustain you. In peril and in danger, God protect you. (Archbishop Timothy Olufsen, 1918-1992, Nigeria)

Jesus normally warns us to avoid temptation. He asks us to pray 'lead us not into temptation'(Matthew 6:13) and suggests that 'if your right eye should be your downfall, tear it out' (Matthew 5:29). But in Lent as we open ourselves up to God we also may expose ourselves to testing but, if we approach it in the right way, we do so in a safe environment. To help us to learn to swim better the instructor asks us to jump into the water but remains always on hand to save us if we get in trouble.  Lent is, of course, a time to deepen our relationship with the Lord through learning humility through repentence (we discover we really aren't as good as we think we are), and learning to trust in Him. 

Lent may be a time of being alone with God - yet, paradoxically, being alone is a communal activity. We are alone with our brothers and sisters of our parish community. The wilderness is full of our friends! For the catechumens and candidates preparing for the Easter Vigil it is a period of Purification and Enlightenment. But then that is what Lent should be for all of us. This is why the RCIA process involves all the parish community. The catechumens and candidates can be  a great blessing for us all, an encouragement and a challenge in our own Lenten journey, and a source of joy in the Lord. 

The RCIA process offers a route by which people can prepare to be received into the Catholic Church which is inseparable from growing in personal faith. It also offers nothing less than a means of promoting renewal within a parish community.  The more the Rite of Christian Initiation of Adults is implemented in full and the greater the opportunities it offers. 

In our parish, as in many others that 'do' RCIA, we have never really  carried it out in full, and what actually happens is somewhere between the ideal and what seems to be practical.  This year we have gone increasingly lectionary-based, and carried out  a combined Rite of Acceptance (of Catechumens) and Welcoming (of candidates already baptised) in Sunday  Mass. We  combined these because this year we have fewer participants than usual, just one Catechumen and two candidates. It is important to emphasise that catechumens and candidates are different yet just as important to see them as fellow travellers with us on their journey in faith. The Rite of Acceptance and Welcoming did not take up much of the Mass yet it proved very meaningful not only to both Catechumen and Candidates but provided a 'before your very eyes' experience of the work of the Holy Spirit.  As Lent began the Rite of Election and Enrollment in the Cathedral a few weeks later gave added to the momentum. Two weeks later our catechumen took part in the First Scrutiny in Sunday Mass. The candidates came to support  their catechumen brother and the scrutiny concluded with all three being presented with the Creed. Thus the people of the parish have their own experience  of Lent deepened by being part of it. This year we are going to carry out the second and third scrutiny within the weekly RCIA meeting but next year we shall consider doing all three in Mass, particularly if we have more  catechumens.  Perhaps each scrutiny at a different Sunday Mass so that more of the community might become involved.

So far we have not gone as far as dismissal. It is quite possible that once we started the practice it might well become accepted much more readily than one might think. We considered introducing  the idea towards the end of Lent this year as the first step in extending it to the whole period of the catechumenate. To do it this year might be to expect too much of our one catechumen but perhaps we shall have more next year and we can extend dismissal to the whole of Lent. In our parish we tend to have more candidates than catechumens and the candidates consist a mixture of those who have already been catechised as practicising member of a non-Catholic Christian Community and some who, though baptised as infants, have had little or no further catechesis. The Rite suggests that the latter might be dismissed but the catechised might not, with an element of choice. For this year at least, with only one Catechumen and two candidates , it seemed better to keep them together and encourage each other.  Perhaps we shall have more catechumens next year, do all the scrutinies in Mass and start to introduce the dismissal principal.

The more the members of the parish  become involved in the journey of the Catechumens and Candidates and the more they will share their joy at the Easter Vigil and the more the newcomers will be a blessing to the whole community.  After the period of mystagogia and they descend from the mountain of transfiguration  comes the challenge not only of integrating the new members of the body of Christ into the parish but in appreciating that they represent new life which has the potential to renew us all. Are we going to be content to let them merge into the inward-looking background or are they going to lead us in inviting strangers into our church  to 'come and see a man who has told me everything I ever did'? (John 4:29). Our new brothers and sisters of the Easter Vigil offer us the opportunity to see our parish community to grow not only in numbers but in spiritual depth and in the Joy of the Lord.

May we, along with our new brothers and sisters, all be Easter people! 

Let's recap Sunday's Gospel for a moment: Mary, at stage one of her betrothal to Joseph, is pregnant, and he is not the father.  He loves her and sees the solution, in obedience to the Law, as a quiet divorce, avoiding shaming Mary by a public scene.  Having made up his mind, he goes to bed.  In a dream that night an angel comes to him saying 'Do not be afraid to take Mary to your home as your wife, because she has conceived what is in her by the Holy Spirit.  She will give birth to a son and you must name him Jesus'.  Joseph affirms Mary's 'Yes' with his own courageous response, completing his betrothal by taking Mary to his home as his wife, offering her and the child Jesus security, love and protection.

• What major decisions have you faced in your life?  How did you make up your mind?
• Have you ever said 'Yes' to a different course of action from the one you had planned?  
• Do you believe that God is with you, now, today, whatever your circumstances?

I'm told that Joseph is the patron saint of anyone who has to change and adapt their lives because of someone else's needs.  Perhaps this week, as we prepare to celebrate the birth of Christ, we can reflect on Joseph, and thank God for all those people 'off stage'  in our own lives who have  said 'yes' for our sake, and nourished, guided, encouraged and enabled us to live out our calling.  Parents, grandparents, friends....? 

"In due course John the Baptist appeared..."

It is amazing how God sends his people “in due course”. This fills me with hope – especially when I realise that the blank page that divides the old and new testaments in our bibles has a “value” of some 400 years’ silence and hunger for the word of God… It took God only about 400 years to send John the Baptist after the last prophet before him - so why should we get impatient when some “church things” are taking a bit longer than we anticipated? And equally, if John the Baptist hadn’t recognised the “due course” and responded, we would have been living a very different “now”. But thanks be to God, he did and:

"...he preached in the wilderness of Judaea..."

Or more precisely, in the wilderness at the far side of Jordan (John 1:28; 10:40). But why is this son of a priest (Luke 1:5-25) hanging around in the desert instead of serving God in the Temple? Why is he “out there,” in the barren land just behind affluent Jericho, far from the main focal point of the religion of his time? Perhaps because the river Jordan is a natural boundary and there is something about being immersed in it by another human being that brings home the striking message of John…

The Israelites crossed the river Jordan under the lead of Joshua (which we could equally transcribe as “Jesus”) in order to reach the Promised Land (Josh 3:15-17); and Elijah would cross the same river also dry-shod before he ascended into heaven in a chariot of fire (2 Kings 2:11), making room for a double portion of his spirit in Elisha (2 Kings 2:9). So is John telling people that they first of all need to retreat from the known religious “landscape” in order to wholeheartedly re-enter the Promised Land with full and conscious commitment? Is he telling them that by doing so they will iron out the path for Elijah’s doubly-zealous spirit to rest on them in the baptism of fire that was to come?

"...and this was his message: ‘Repent, for the kingdom of heaven is close at hand.’"

Certainly, something amazing is about to happen… Like the dust stirred on the horizon by the hoofs and wheels of a king’s carriage, the certainty of God’s reign drawing near is almost tangible - and so people cannot go about their business as usual. How invigorating it would be if such a sense of expectation and urgency could soak our Advent time like the water must have soaked the garments of those seeking John’s baptism... What is more, even Jesus was happy to preach this is message (Mt 4:17) after the arrest of John.

"This was the man the prophet Isaiah spoke of when he said:
A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight."

This is a quote from the Second Isaiah which was originally addresses to the Jews who had been exiled to Babylon after Jerusalem fell in the 6BC. This was the in-between time when the First Temple was already destroyed and the Second one was waiting yet to be built. Therefore the restored connection between God and his people required a “highway” at that moment in time, a straight path of communication that allowed for the “flow” of God’s presence into human history.  And once again a “divine highway surveyor” enters the scene of human history to mark out the path in the wilderness.

"This man John wore a garment made of camel-hair with a leather belt round his waist, and his food was locusts and wild honey."

In a certain sense, John the Baptist reminds me of a hippo… Quite a grotesque creature out in the open - but extremely dangerous, especially when plunged in its element. He is cut as a prophet in his camel-hair outfit and leather belt accessory (2 Kings 1:8), feeding on a radical diet of clean (Leviticus 11:21, 22), wholesome and providential food. He thus walks in the footsteps of Samson, Samuel and Elijah. No wonder he attracts some curious attention. In fact, he is a magnet that pulls the whole region into a movement towards the most significant river in his people’s history: the river Jordan.

"Then Jerusalem and all Judaea and the whole Jordan district made their way to him, and as they were baptised by him in the river Jordan they confessed their sins."

So why is it that John often gets just a cursory glance from us? Why is it that we often overlook the fact that he was such a powerful magnet that he drew even Jesus out of his “hidden” life into the “public ministry” as his call echoed “righteousness” in the heart of the Son of God (Mt 21:23-27 & Mt 3:15)? It is perhaps because the realm of water is where John becomes dangerous…and that is perhaps something that does not sit easily with us because the font of baptism contains water too. At any rate, John turns out to be a “wild beast,” defending the territory marked out for God from any sinister trespasser:

"But when he saw a number of Pharisees and Sadducees coming for baptism he said to them, ‘Brood of vipers, who warned you to fly from the retribution that is coming? But if you are repentant, produce the appropriate fruit, and do not presume to tell yourselves, “We have Abraham for our father,” because, I tell you, God can raise children for Abraham from these stones. Even now the axe is laid to the roots of the trees, so that any tree which fails to produce good fruit will be cut down and thrown on the fire. I baptise you in water for repentance, but the one who follows me is more powerful than I am, and I am not fit to carry his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand; he will clear his threshing-floor and gather his wheat into the barn; but the chaff he will burn in a fire that will never go out.’"

And maybe John is not so far off the mark when he claims that God can raise Abraham’s children even from stones. There is a master-builder coming soon, known as the carpenter’s son (Mt 13:55) – where carpenter (tekton) means also a stone mason or builder.  He will also refer to himself as a cornerstone by the words of Psalm 118 (Mt 21: 42-43), and he will be on an outrageous mission to build a new temple (Jn 2:19). So perhaps the most pertinent question is: do I let myself be chiselled by the master builder this week?

Further afield, though, and the seasons are mixed - trees still in autumn colours, thick snow on the ground and the sun sparkling on snow in the branches and sending a shining river of light across the surface of the lake. A glorious day, a day for standing in the surprising warmth of the sun and remembering the presence of God, everywhere.

On the first Sunday of Advent, the seasons also seem mixed. We have gone into purple and lit the first candle on the wreath, but the Scriptures at Mass are still looking towards the Second Coming and the end times, just as they were during the last weeks of Ordinary Time. And today's reading from Paul - 'let us appear in the light' - is something which we would not be surprised to find during Lent. So the beginning of our new liturgical year is not a clear-cut new start, new ideas, new life, new resolve, but a continuation of something we are used to, with a sharper focus brought by a change of scenery.

That's as it should be, because for most people the work of conversion is not a single, all-or-nothing event but something which takes time and many restarts. Snow when it falls looks clean and unmarked ('so relaxed!' cried the Franciscan sister from Kenya), but after a couple of days it's trampled and worn through, melted in patches, its perfect surface disrupted - the way we can so often feel when things aren't going well. But under the snow, there's work going on, and when the time comes, our new growth will be seen...