And Renew the Face of the Earth
Pentecost - the Celebration of the Spirit; the Birth day of the Church; the fastest fifty days in the calendar.
The time between the celebrations at the Easter Vigil and Pentecost seems to be caught by the image of the Spirit which blows when and where it will leaving the neophytes, parish RCIA teams and communities in a spin.
In theory the process of the RCIA should still be engaging in the period of Mystagogia of reflecting on the experiences preceding and proceeding the Easter Vigil, but in reality many parish groups have by now stopped gathering. Some may have come together for a few weeks after Easter to share their Vigil stories and perhaps had a party of celebration. Some groups may have continued with a few sessions in order to cover some of the items left out of the schedule and other groups haven't met again, now that everyone is 'done'.
The Feast of Pentecost reminds us that in these past 50 days we were meant to gather in upper rooms and other rooms, not out of fear any longer but in anticipation of the coming of the gift of the Advocate, the Holy Spirit, which animates all of us together, sending us out into the world as witnesses to God's power and Gods' presence in our lives.
The period of mystagogy is extended well beyond the 50 days, in reality the mystagogy of going deeper and reflecting on our faith experience is a life long activity...we are all still in this period. Reminding our newest members that we are also joining them in this life long journey gives them the assurance that we continue to be with them even after any formal meetings stop.
Now is the time to integrate them more fully into the community at whatever level and pace is best for them. Afterall, it is into the life of the Christian experience that has been the goal, not the meetings. However, even though teams and the neophyetes themselves may be 'tired', it is crucial that people are not just left alone and this is where the role of the whole faith community comes into being. It is in this period of mystagogia that the people of the parish, of all ages, become real and tangible for our neophytes. A welcoming, consistent, authentic community will gather the neophytes in as if they had always been there.
As we reflect on the fire of Pentecost which kindles and sparks us into a community which accepts and respect all, we remember that each person has something to offer in spreading the Good News and building up the Kingdom of God. When we are tired or fearful or doubtful we could recall this excerpt from Nelson Mandela's Inaugural Address, May 1994:
'Our worst fear is not that we are inadequate, our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask oursleves, "Who am I to be brilliant, gorgeous, talented and fabulous?" Actually, who are you not to be? You are a child of God; your playing small doesn't serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We were born to make manifest the glory of God within us. It is not just in some of us; it is in everyone. And as we let our own light shine we unconsciously give other people permission to do the same. '
As we embrace the power of the Spirit, reaffirmed at Pentecost, we look forward to the life long period of mystagogy and the variety of ways in which together we will renew the face of the earth.
Open to the Spirit
Pentecost is upon us – the formal time of Mystagogy is complete, at least for those who were initiated at Easter and in at least some parishes things quieten down again in the catechumenal programme.
Lent and Easter sees extraordinary activity for our RCIA groups. The Rite of Election, Scrutinies, and the celebration of the sacraments at the Vigil, and then adapting ourselves to the distinctive form of catechesis that is Mystagogy and finally the gathering of new Catholics with their bishop. Now there’s a checklist and a half. Which of these things have we done? And which have we failed to do. What omissions were due to us, and which were due to others? What might we learn from how kept Lent and Easter with our catechumens and neophytes this year for what we might want to do next year?
In the parish where I serve our catechumenal programme used to really quieten after Pentecost. In fact it went into complete hibernation – with an expectation that it would start up again in the Autumn. This was the practice up until this year.
That things are different this year is not especially because we decided to do things differently, (and some might say ‘properly’). However change has been thrust upon us by those who have been coming along to our parish enquirers meetings this year.
Unusually (for us) those people have mostly been unbaptised people, and have been young parents with pre-school children. The number of pre-school children for whom our enquirers have responsibility presented us with an early challenge.
Our Enquirers group has traditionally met on a weekday evening. This year’s participants were happy with this so long as they could bring their babies and toddlers with them. The group leaders found this a challenge too far so after six weeks or so we switched to an afternoon meeting which was good for the parents and ok for our leadership team.
The next challenge was just how much formation the group needed at enquiry stage. It was quickly clear that they would not be ready for the sacraments at Easter this year, and that was quite a break with tradition in this parish, where we have for many years operated a curtailed and constrained Autumn to Easter programme. So we had no Easter baptisms or confirmations from this group and had a very much more extended enquiry stage, because the members were very clear they were not ready to make any commitment.
Interestingly enough we did have a number of confirmations this Easter – for a number of adults, already regular in their practice, independently approached the parish team wanting to receive the sacrament. Our enquirers not yet having become catechumens we found it better to establish a new group which met weekly during Lent to prepare for confirmation.
The experience of Lent/Easter was a powerful one for our Enquirers and has helped them all to come to the decision that they want to make the commitment to continue their exploration of faith in a more committed fashion. Which itself presented the team with an issue – what to do about welcoming into the catechumenate, and what form might that catechumenate take.
Over recent years we have not made much of the role of sponsor: the RCIA group itself has tended to take on that responsibility. But this year was to be different in this respect also. We’ve encouraged the enquirers to think about who they already know that in fact is exercising something of that role. And where those people are ready and able we have chosen them to be the sponsors.
The Rite of Entry into the Catechumenate is being celebrated on Trinity Sunday. The season of Easter has come to take on a particular initiatory flavour for our parish. This is not only because of the (usual) celebrations of adult initation at the Easter Vigil. In our diocese confirmations take place in the Easter season and this year all our parish first Holy Communions (about 100!) have taken place over the last 4 Sundays of the Easter season. But this year, when Easter has finished we gather the next Sunday to celebrate a rite which has us mark out work to be done in readiness for Easter 2010.
Our present expectation is that the group will be ready for baptism next Easter but as flexibility has been our keyword so far this year, who knows?
And as for catechumenal process, one good thing that has come from this group is that because of their various other commitments they are happy to try out Sunday dismissal catechesis. This will be something new for us all. So please keep us in your prayers!
An Outpouring of Generosity
A conversion moment took place in Lourdes a number of years ago. I was there with a group of young people from St Bernadette’s Parish in Scunthorpe and our pilgrimage coincided with a Diocesan pilgrimage from my home county Kerry. My mother Julie was one of the pilgrims. The first evening I went down to her hotel to have a chat. As I came into the front room of the hotel I saw Julie and another woman talking thirteen to the dozen, fully animated and obviously fully at home with one another. When I came up to them I was taken aback because my mother was speaking English and the other woman speaking Spanish. When we were alone I said to Julie “you don’t speak Spanish”. She looked at me as if was totally stupid and said. “What’s that got to do with it? We were talking about our families and showing pictures of our children to one another. What’s language got to do with it.” It was a Pentecost moment. Language was not a barrier, a spirit of openness and care for one another overcame apparent difference. What was held in common was greater than what might separate. It just took people of deep humanity and spirit to take the risk of reaching out to the other.
Pentecost is a many layered feast. It has deep roots which lie in the Jewish celebration of the feast of Weeks (Shavuoth), remembering the giving of the Torah (the Law) to Moses at Mount Sinai. It is also a feast of celebrating the gift of the first fruits of harvest, a new beginning with the sense of jumping for joy and entering into the dance of plenty along with the birth of the people of the Law of Moses. It is little wonder that the early Church community celebrated this day, the new first day of the Lord– 50 days (7 weeks + 1) after Easter as the birth of the new community of Jesus of Nazareth. A celebration full of joy (drunk with joy no less) and new possibilities uniting the rich diversity of many peoples ‘from every nation under heaven’ in one great moment of unity celebrating the richness of different languages and cultures in an experience of common humanity and grace.
Behind the story of the outpouring of the Spirit lies the story of the Tower of Babel with its emphasis on humankind’s tendency towards hubris:- The desire to be our own god, along with the tendency towards uniformity and conformity. In the story all speak the same language and attempt to reach beyond ourselves, to the very heavens. At Pentecost Hubris and the desire for power is turned totally upside down. Diversity of language and culture become a sign of the deeper unity of humanity under God. A God who is lavish in his creation who in the words of the poet Brendan Kennelly “goes about his work, Determined to hold on to nothing. Embarrasses at the prospect of possession, He distributes leaves to the wind, And lets them pitch and leap like boys, Capering out of their skin. Pictures are thrown behind hedges, Poems skitter backwards over cliffs, There is is a loaf of bread on Derek’s threshold, And we will never know who put it there.”
Pentecost is a great feast of the outpouring of the Spirit of God. It warns against the tendency to uniformity and conformity while celebrating the rich diversity of God’s creation. It is an invitation for us to share in that lavish generosity, to let go for the good of others, to be big of heart and to give freely of our gifts and talents. A launch pad for a life of discipleship:- walking confidently and courageously with the One who is with us to the end of time.
Having met together, they asked ‘Has the time come?’
Last night we held our last session for two candidates who are being received into full communion on Pentecost Sunday. Reflecting together on the readings for the Ascension, 'has the time come', we talked together about the last few months, and our attempt as a team guiding the RCIA to be true to the spirit of the ritual text, based on Acts 15:28, that ' no greater burden than necessary is required for the establishment of communion and unity', recognising that Peter and Jane have been on the road for a long time before they knocked at our door.
We are a small rural parish, with consequent limited resources. Jane and Peter have joined our weekly catechumenal sessions fairly regularly over the last 6 months - from the start, we explained the difference between them and our catechumen - the quantum leap, Baptism! In the group they have been encouraged to raise anything they wanted, and have entered fully into gospel-based sharing and the doctrinal and spiritual content that has emerged, adding great richness to our gathering. Each one has had separate opportunities to meet with our PP, their sponsors and catechist, for any personal issues to be raised. Every Sunday they have been coming to Mass, getting to know people, and growing in their experience of Catholic liturgy and life, including our justice and peace projects. We reflected long and hard on the appropriate moment for reception, and decided against using any form of combined rite at the Easter Vigil - 'anything that would equate candidates for reception with those who are catechumens is to be absolutely avoided'. (RCIA 391 UK) - choosing rather to go with the very simple ceremony of the Rite of Reception within Mass. After the homily the candidate joins the gathered faithful in reciting the Creed, demonstrating their existing baptismal faith, and adding a straightforward and profound statement at the end: I believe all that the Catholic church believes, teaches and proclaims to be revealed by God.' The words of the celebrant are warm 'The Lord receives you into the Catholic Church. His loving kindness led you here.... and after anointing with the oil of chrism, eh takes their hands into his own as a sign of friendship and welcome, and the whole community are invited to greet them in a friendly manner. The mass continues and they will come to be one with us at the table for the first time.
Given their personal circumstances, their baptism!, their journies on the Christian path so far, we felt that this length of catechetical formation was appropriate. It has been gradual, non-pressurised, and in the process, we as a community have also become more self-aware, hopefully demonstrating a little more humility, appreciating in Peter and Jane the spiritual gifts they bring to us. Aren't we all on the road of continuing conversion to Christ! Our journey with these candidates has opened us to fresh promptings of the Spirit. For Jane and Peter, 'the time has come'. We prayed for one another last night ' for the 'spirit of wisdom and perception of what is revealed... may he enlighted the eyes of our minds so that we can see what hope his call holds for us.' May next Sunday, in our simple ritual of Reception, express the joy of finding one another on the way.